"If the monastic ideal is union with God
through prayer, through humility, through obedience, through constant
recognition of one’s sins, voluntary or involuntary, through a
renunciation of the values of this world, through poverty, through
chastity, through love for mankind and love for God, then is such an
ideal Christian? For some the very raising of such a question may appear
strange and foreign. But the history of Christianity, especially the
new theological attitude that obtained as a result of the Reformation,
forces such a question and demands a serious answer. If the monastic
ideal is to attain a creative spiritual freedom, if the monastic ideal
realizes that freedom is attainable only in God the Father, God the Son,
and God the Holy Spirit, and if the monastic ideal asserts that to
become a slave to God is ontologically and existentially the path to
becoming free, the path in which humanity fully becomes human precisely
because the created existence of humanity is contingent upon God, is by
itself bordered on both sides by non–existence, then is such an ideal
Christian? Is such an ideal Biblical — New Testamental? Or is this
monastic ideal, as its opponents have claimed, a distortion of authentic
Christianity, a slavery to mechanical 'monkish' 'works righteousness'?"
Read how the New Testament answers such questions in Fr. Georges Florovsky's reflections here.