"What is the Nihilism in which we have seen the root
of the Revolution of the modern age? The answer, at first thought,
does not seem difficult; several obvious examples of it spring
immediately to mind. There is Hitler's fantastic program of
destruction, the Bolshevik Revolution, the Dadaist attack on art;
there is the background from which these movements sprang, most
notably represented by several 'possessed' individuals of the late
nineteenth century--poets like Rimbaud and Baudelaire, revolutionaries
like Bakunin and Nechayev, 'prophets' like Nietzsche; there is, on a
humbler level among our contemporaries, the vague unrest that leads
some to flock to magicians like Hitler, and others to find escape in
drugs or false religions, or to perpetrate those 'senseless' crimes
that become ever more characteristic of these times. But these
represent no more than the spectacular surface of the problem of
Nihilism. To account even for these, once one probes beneath the
surface, is by no means an easy task; but the task we have set for
ourselves in this chapter is broader: to understand the nature of the
whole movement of which these phenomena are but extreme examples.
Showing posts with label Nihilism. Show all posts
Showing posts with label Nihilism. Show all posts
10 August 2012
Fr. Seraphim Rose on Nihilism
"What is the Nihilism in which we have seen the root
of the Revolution of the modern age? The answer, at first thought,
does not seem difficult; several obvious examples of it spring
immediately to mind. There is Hitler's fantastic program of
destruction, the Bolshevik Revolution, the Dadaist attack on art;
there is the background from which these movements sprang, most
notably represented by several 'possessed' individuals of the late
nineteenth century--poets like Rimbaud and Baudelaire, revolutionaries
like Bakunin and Nechayev, 'prophets' like Nietzsche; there is, on a
humbler level among our contemporaries, the vague unrest that leads
some to flock to magicians like Hitler, and others to find escape in
drugs or false religions, or to perpetrate those 'senseless' crimes
that become ever more characteristic of these times. But these
represent no more than the spectacular surface of the problem of
Nihilism. To account even for these, once one probes beneath the
surface, is by no means an easy task; but the task we have set for
ourselves in this chapter is broader: to understand the nature of the
whole movement of which these phenomena are but extreme examples.
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