CHAPTER I
THE WISDOM OF THE CHURCH SOPHIA
"The most magnificent sanctuary of the Eastern Churches is called St
Sophia (Holy Wisdom), whereas the most magnificent sanctuaries of the
Western Churches are called St Peter's, St Paul's, or St John's, etc. As
every hair on our head and every line on the palm of our hand has a
certain significance, so these dedications of the Church have doubtless
certain significance. And this significance is typical of the religion
of the East and the West. Western Christianity, grown upon the soil of a
youthful individualism, preferred this or that apostle's personality and
dedicated their best temples to him. The aged East, tired of
individualistic ambitions, tired of great men, flagellated by the
phantom of human greatness, was thirsty for something higher and more
solid than any human personality. Adoration of great personalities being
the very wisdom of this world, the East stretched its hands to a
superhuman ideal, to the Holy Wisdom. It is a psychological fact that
youth sees his ideal in personal greatness, progressed age in holiness.
The East asked for something more eternal than Peter, Paul or John.
There is wisdom, and there is holy wisdom. Philosophical or personal
wisdom existed from the beginning of mankind, but Holy Wisdom entered
the world with Jesus Christ. Christ was the embodiment of God's wisdom,
the very incarnation of Holy Wisdom. This Wisdom stands above all human
wisdom and revives and illuminates it. Holy Wisdom includes the
essential wisdom of Peter, Paul, John, and any other apostle or seer, or
any other thing or creature, as the ocean includes the water of many
rivers. In the darkest times of dissension, uncertainty or suffering,
the Christian East did not rely so much upon the great apostles, either
Peter, or Paul, or John, but looked beyond time and space to the Eternal
Christ, The Logos of God, and asked for Light. And it looked to Eternity
through this church in Constantinople, St Sophia, as the all-embracing
and all-reconciling, holy symbol. Whenever Peter, or Paul, or John, or
any other apostle, or prophet, became the ground upon which the
believers quarrelled, it was in the Holy Wisdom that they sought refuge
and healing from their intellectual one-sidedness and ill-will.
Yet if Holy Wisdom has only in the East a magnificent visible symbol,
Holy Wisdom is none the less the very foundation, substance and aim of
the Western Church as well as of the Eastern, yea of the one, holy
Catholic Church. For Christianity had been destined neither for the East
alone nor for the West alone, but for the whole globe. And what means
the so-much abused word Catholic if not inclusiveness? Even such is,
too, the meaning of the Divine wisdom as revealed in Christianity from
the beginning.
I will try to show this inclusive wisdom of the Church, revealed from
the beginning, Firstly in the Church's Founder, Secondly in the Church's
organisation, and Thirdly in the Church's destination."
The Agony of the Church by St. Nikolai Velimirovich can be read in its entirety here.
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